He and his 6 children live in Pennsylvania.
Vroegop Introduction Every church is a community, a collective group of people who have gathered for the express purpose of meeting with God and to celebrate spiritual dependence upon Him.
True spiritual dependence upon God creates a secondary dependence, a dependence upon one another. It is important to note two dimensions that are present in community.
One and first is vertical. The other is horizontal. A church whose passion is to delight in God will find delight in corporate interdependency. Spiritual growth is fundamentally experienced together. Corporate joy is far better than just isolated joy.
There are few times more significant for corporate interdependency than a benevolence need arising in one or multiple families in the ministry. How a church responds to these needs will have a great effect upon the kind of community that is built and encouraged in the church. Most churches have a program of benevolence, but this program or ministry is usually merely reacting to the needs that are presented both inside and outside the church.
What if benevolence corporate interdependency could be something intentional, celebrated and spiritually meaningful? What if benevolence became a central component of the values of the church?
The goal of this article is to examine a biblical theology of benevolence and to attempt to learn how benevolence relates to community, spiritual growth and joy. I am assuming that benevolence is NOT just about money, but that it is essentially about community.
The impetus for this article is a deep concern for tangible ministry to be encouraged toward those who need the community the most.
Too often benevolence is relegated to the crisis management of constant requests, limited dollars, perceptions of need and many questions regarding effectiveness.
Benevolence is not usually intentional. Because of this, I fear it may not be operating in a clear Biblical framework. It seems fitting to take a step back and look carefully at a Biblical theology of benevolence. Our goal is to see where the Biblical data will lead us in regard to community, spiritual growth and joy.
I am using the term in a very broad context. By benevolence, I mean the ministry of provision money, food, clothing, time, etc to people inside and outside a church community who are in need. The equation is fairly simple.
A person has a need. The church, be it by virtue of the budget, an offering, food bank or an individual step forward to meet the need of the person. This could be once, or it could be one hundred times. It could be through a food bank; it could be through a cash gift or it could be through personal presence.
|Caesarea in the Acts of the Apostles – Christianity's Fabrication Factory||Back Home Good Vs.|
The means are immaterial and secondary. The critical issue is to understand the Scriptural principles that should guide the motivation, collection, and distribution of these resources.Divine Benevolence, Human Suffering, and Intrinsic Value.
by: How, then, can He allow pain and suffering to occur?
Do not these things negate the benevolence of God, and strike at His very existence? The unbeliever suggests that they do, but rarely is willing to divulge “the rest of the story,” because it vitiates his conclusion that.
According to the Bible, God killed or authorized the killings of up to 25 million people. This is the God of which Jesus was an integral part.
Norse mythology takes you on a spectacular journey, as tales from the two main groups that form the mythology of northern and eastern Europe unfold. A Theology of Grief: Where “Divine Mercy and Benevolence” Fail, “Suspension of Disbelief” Does Not.
Amy and I in — She vanquishes death every day.
She is Georgina, defender of women. Caesarea Maritima was capital of Judaea during "the time of Jesus" (and for several centuries thereafter) but the Gospels never once mention the city.. In the Jesus tale, at no point does the perambulating messiah even come close to the vibrant port – and surely his message was for the Gentiles as well as the Jews?
Even more puzzling is the fact that none of the New Testament epistles. The Divine Design of Benevolence. The impetus for this paper was a fear that the divine plan for benevolence is not fully embraced at Calvary Baptist Church.
We are expending money and doing a fair job at assisting people, but the broad philosophical issues need to be addressed.